Showing posts with label persecution. Show all posts
Showing posts with label persecution. Show all posts

Wednesday, March 14, 2012

The False Accusation Scandal

The False Accusation ScandalWritten by John Horvat II

When talking about the enormous decline in sexual abuse cases inside the Catholic Church in recent years, it is customary to preface the remarks by saying that even one case of the clerical abuse of minors is too many. Such a qualifier is completely justified. The sacred dignity of the priesthood demands that priests be held to high standards. The innocence of children (so destroyed by our hypersexualized culture) must be safeguarded at all costs. Even a single case of sexual abuse of minors is one too many.

However, a second qualifier should also be made when talking about the scandals. In the cases of sexual abuse accusations against priests, a single false accusation is one too many. There must be an equal zeal to defend the honor of reputable priests whose lives are being ruined by fraudulent claims and unscrupulous accusers. It cannot be tolerated that to the scandal of clerical abuse of children is now added the scandal of Catholic priests being falsely accused.

However, this is exactly what is happening. David F. Pierre’s latest book Catholic Priests Falsely Accused: The Facts, The Fraud, The Stories is an incredible account of this great unreported scandal. He tells not just a few isolated cases but documents a systemic disregard for the reputation of priests, a hostile judicial review of cases and a marked media bias against the Catholic Church.

It is a tale that needs to be told. Countless priests have been falsely accused of committing horrific child abuse. This creates a climate of psychological terrorism which forces priests to live in the knowledge that a single phone call from the most flimsy witness about the most distant past can lead to a priest being banished from his flock and ministry immediately — sometimes within hours. He can expect no support from media.

David F. Pierre, Jr.
David F. Pierre, Jr.

Sometimes, even his own bishop assumes him guilty until proven innocent. When a priest’s reputation is finally cleared, the stain of the abuse claim lingers long afterwards.

David F. Pierre’s prior book Double Standard: Abuse Scandals and the Attack on the Catholic Church dealt with the media mistreatment of the scandals. This book puts a human face on the false accusations as he tells the stories of those who have suffered injustice at the hands of the unscrupulous. The author tells in detail the personal sufferings of several innocent priests and how the false claims impacted their lives. One case he cites is a monsignor who waited five years to


be exonerated of abuse charges even though his alleged victims denied having been molested.

Equally shocking is the extent of the false accusations based on flimsy evidence. The author tells, for example, how a recent and reliable report reveals that one third of accused Catholic priests in one major archdiocese were accused falsely. Estimates of false claims made against the Church in America from credible sources range from 17 to 50 percent. Mr. Pierre also shows how accusers have retained huge monetary settlements even though their allegations later proved to be false.

This book is fast-paced, informative, and impeccably researched. The false accusations are a scandal that must be exposed. As long as there is one false accusation, it is one too many.

Monday, February 27, 2012

VIDEO: Catholics React to Mandate

Catholics are upset by HSS Mandate and this video shows some of that discontent... and the typical media slant on the issue.

Wednesday, December 21, 2011

Homosexual Practice and Religious Persecution

Homosexual Practice and Religious PersecutionWritten by Luiz Sérgio Solimeo

Raymond Leo Cardinal Burke stated that it is “critical at this time that Christians stand up for the natural moral law,” especially in defense of life and the family, in an interview with CNA/EWTN News on November 28, 2011.1

The Prefect of the Supreme Tribunal of the Apostolic Signatura warned about the possibility of religious persecution in the United States. Asked if he could envision U.S. Catholics even being arrested for preaching their faith, he replied: “I can see it happening, yes.” According to the high-ranking prelate, the Church could be accused of “engaging in illegal activity, for instance, in its teaching on human sexuality.”

However, the combative cardinal does not want Catholics to do nothing in face of this. He emphasizes that Christians must “stand strong, give a strong witness and insist on what is right and good for us both as individuals and society.”

Is Religion Opposed to “Human Rights”?
That persecution has already manifested itself in many ways, for example, by obliging several dioceses to give up child adoption services because they are unable to agree with adoption by same-sex couples — a betrayal of Catholic principles on the immorality of homosexual practice.

The Secretary of State has now given a specific doctrinal reason to justify religious persecution by claiming that the Church is an obstacle to the implementation of human rights! Indeed, if “human rights” are identified with the “rights of homosexuals,” by condemning homosexual practice the Church would be setting up obstacles to respecting “human rights.”

These concepts are found in the Remarks in Recognition of International Human Rights Day, presented by the Secretary of State to the United Nations’ Human Rights Commission in Geneva on December 6, 2011.2 The document affirms that “gay rights and human rights... are one and the same.”

For the Secretary of State, “obstacles standing in the way of protecting the human rights of LGBT people rest on deeply held personal, political, cultural, and religious beliefs.” The Remarks argue that alleging religious principles to reject the “rights” of homosexuals “is not unlike the justification offered for violent practices towards women like honor killings, widow burning, or female genital mutilation.” Thus, the Remarks say, “slavery… was once justified as sanctioned by God [all emphasis ours].”

The Secretary of State continues: “[N]o practice or tradition trumps the human rights that belong to all of us. And this holds true for inflicting violence on LGBT people, criminalizing their status or behavior, expelling them from their families and communities, or tacitly or explicitly accepting their killing.”

Therefore, religion is supposedly a factor of persecution and violence. Furthermore, when religion is seen as opposed to “human rights,” it begins to be looked at as inhuman and thus unnatural. Thus, the struggle on behalf of human rights presumably requires combating religion – any religion – regardless of is doctrines and practices.

A Religion Closed Up in Church
The Remarks by the Secretary of State distinguish between religious belief and practice: while there is freedom to believe in religious precepts, putting them into practice requires conformity with the new “human rights” theory, that is, the person must resign himself to accepting the legitimacy of homosexual behavior.

Indeed, the Remarks read,

“Universal human rights include freedom of expression and freedom of belief, even if our words or beliefs denigrate the humanity of others. Yet, while we are each free to believe whatever we choose, we cannot do whatever we choose, not in a world where we protect the human rights of all.”

Religion is thus reduced to mere interior beliefs without consequences in real life.

Now then, to the Catholic religion in particular, this distinction is an absurdity. The reason is that morals – that is, the set of principles that regulate human behavior before God and neighbor – are not dissociable from dogma. Indeed, it is in his practical life that man bears testimony to his faith and leads his life according to the Law of God. On the other hand, revealed morals is an explicitation of natural law, accessible to man through the light of reason, which also originates in God, the Creator of all things.

As a consequence, not only moral theology would no longer make any sense but also the moral philosophy and ethics found in every manual of philosophy beginning with the Greek and Roman pagans.

Can Homosexual Behavior Be Equated with Race?
At the same time, the Remarks liken LGBT people to “races” and “religious minorities.”

“Like being a woman, like being a racial, religious, tribal, or ethnic minority, being LGBT does not make you less human. And that is why gay rights are human rights, and human rights are gay rights.”

“Costs are incurred whenever any group is treated as lesser or the other, whether they are women, racial, or religious minorities, or the LGBT.”


However, a behavior such as the practice of homosexuality cannot be equated with a physical type or a cultural standard. While ethnic characteristics are inherited with the genetic patrimony and cultural features passed on with upbringing, individual behavior depends on the person’s free will. There is no such thing as a scientific proof of the existence of a homosexual gene that would lead people compulsively to act in a homosexual fashion. Nor is the anatomy or physiology of homosexuals different from those of other human beings.
Defending a Higher Law: Why We Must Resist Same-sex “Marriage” and the Homosexual Movement
The same God Who revealed truths on what we must believe also revealed truths on how we are to live.










Footnotes

1. David Kerr, “Cardinal Burke reflects on his first year in the Sacred College,” http://www.catholicnewsagency.com/news/cardinal-burke-reflects-on-his-first-year-in-the-sacred-college/. [back]
2. Hillary Rodham Clinton, “Remarks in Recognition of International Human Rights Day,” Dec. 6, 2011, http://www.state.gov/secretary/rm/2011/12/178368.htm. [back]
3. 1 John 2:16. [back]
4. Cf. Romans 8:21. [back]

The Liberty of the Children of God
We Catholics belong to a militant Church. Militant, because She is in this world and must face the “world” in the spiritual sense of the word, that is, “the concupiscence of the flesh, and the concupiscence of the eyes, and the pride of life, which is not of the Father, but is of the world.”3

By heeding Cardinal Burke’s appeal, we will bear a “strong witness” to our faith according to the laws of God and to the just laws of men in order to ensure the true liberty of the children of God.4




Monday, October 10, 2011

And Now They Want a Cross in Tennesse Removed


The mayor of Whiteville, Tenn. said his community is under attack from a national atheist organization that is threatening to sue unless they remove a cross atop the town’s water tower. "They are terrorists as far as I’m concerned," said Mayor James Bellar about the Freedom From Religion Foundation. "They are alleging that some Whiteville resident feels very, very intimidated by this cross." The mayor told Fox News Radio that the cross was erected on the town’s water tower about eight years ago by a private group of citizens. They collected private donations to cover the costs. It’s just a...